Presenter Spotlight: Keynote Speaker Zeina Daccache

Dear Community,

In this final presenter spotlight, we bring you a brief interview with our #NADTA2015 Conference keynote speaker Zeina Daccache!  In this piece, she shares her perspective on social justice work.  We look forward to seeing you all at the conference, where we can hear much more from Zeina at her keynote at the conference on Saturday, October 17th, from 12:30pm-1:30pm!  See you in White Plains!


What does social justice mean to you?
What a wide term with so many definitions. Mine would be: Each human being (whether living on a beach or in a prison) has rights, and many people on this earth do not have these rights.  Social justice work refers to these endeavors that happen worldwide claiming space and working to obtain these rights for all.

What excites you about your work?
Working with people who have something in their guts that they need to express. I want the work to be genuine—to create genuine encounters, sessions, performances, encounters with the audience, and ideally bring about a genuine change of policy. I believe that policy change cannot happen indirectly; the marginalized population—having something in their guts but using the tools offered, in our case theatre and drama therapy—can make a better argument than anyone else and change the minds of policy makers.

What are your greatest challenges in doing social justice work?
Dealing with the institutions around the work. Most of the time such institutions (government, policy makers, etc.) have no real interest in social justice…one hand cannot clap by itself so getting them on board is 99% of any social justice project.

Why do you think drama therapists should pay attention to issues of power and privilege?
Most of our clients, whether in a clinic or any other setting, suffer from issues relating to power, privilege, corruption, non-transparency, prejudice, etc. If we do not pay attention to the global context in which our work occurs, we are missing half of the work that needs to be done.

In thinking about the work our community needs to do, what is one area for growth for our community when engaging with issues of power, privilege and oppression?
That we will become broader in our approach… not limited. In our community, we choose to be therapists, but for me there is a wider horizon if we choose to be the therapist and add to that our engagement with issues of power, privilege and oppression. The tools of drama therapy are more powerful than we know, and we must use these tools to engage in meaningful change.

Who are your role models (both within and outside of the drama therapy community) in doing this work?
Genuine people like the great theatre master Philippe Gaulier (though he does no social justice work directly but he encourages people to be themselves and know that they have the right to be themselves against all odds), as well as Jesus and other spiritual leaders who didn’t stop at the first NO received, but instead kept going by truly believing that human beings are precious souls, not to be wasted.

What advice would you give to a new drama therapist just starting out who is interested in social justice work?
My advice would be to believe in yourself and believe in the other… even if it s a 1% belief that good exists.


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About Zeina Daccache:

A recipient of many awards for her distinguished contributions to the field of social initiatives and services, Zeina has been implementing drama therapy processes in Lebanon and the Middle East since 2006. She is the founder and Executive Director of Catharsis – Lebanese Center for Drama Therapy, and is renowned for her film and theatre projects including Scheherazade’s Diary (2014), and her production of 12 Angry Lebanese inside Roumieh Prison.

Trailer for “Scheherzarade’s Diary”, a film by Zeina Daccache

Presenter Spotlight: Ability to Love – Andrea DeCrescenzo, Darcy Hildebidle, and Norman Fedder, PhD, RDT/BCT

In this edition of the Presenter Spotlight, we are highlighting one of our performances, “Ability to Love”, presented by Andrea DeCrescenzo, Darcy Hildebidle, and Norman Fedder, PhD, RDT/BCT.  Read about this performance, and their views on the opportunities we have as drama therapists to engage in work around privilege, power, difference, diversity, and social justice, and for more, check out their performance at the conference on Friday, October 16th!


Tell the community about your presentation/performance. What do you hope people will learn from it? 

Our presentation consists of a performance by Andrea and Norman of a play Andrea and Darcy wrote and acted in – Ability to Love – as their culminating Master’s degree project, mentored by Norman. The play explores the subject of intimate relationships in the disabled community – based on Andrea’s own experiences navigating the dating scene in an ablest world. It dramatizes her struggle (with Norman in the role of her auxiliary ego) to affirm Andrea’s “ability to love” others and – most importantly – herself: to change her personal narrative of isolation, as she hopes abled people will change theirs toward the differently abled: encouraging what they’re able to do, not dwelling on what they’re not.

Why do you think drama therapists should pay attention to issues of power and privilege?

In order to fully relate and attend to the emotional problems of our clients, we must be cognizant of the power and privilege issues that may be inherent in these problems – such as race, color, ethnicity, national origin, religion, gender, sexual orientation, disability, class – and be sensitive to how these issues may affect the therapist/client relationship.

In thinking about the work our community needs to do, what is one area for growth when engaging with issues of power, privilege and oppression? What is one area of strength?

One area of growth needed, which is at the heart of our presentation, is that we provide greater recognition of the problems of the disabled community – for example, the injustice inherent in our male dominated dating culture of seeking only sexual gratification from females, rather than physical intimacy within a loving relationship – a culture which becomes even more oppressive when able-bodied men who feel a lack of power in their own lives take sexual advantage over disabled women.

We also need to attract more disabled people to our organization.

One area of our strength is increasing awareness of and attention to the needs of this community, such as the recognition and support we have received from NADTA in presenting our performance at the conference.

Who are your role models within the drama therapy community in doing this work?

Sally Bailey and Stephen Snow: regarding the extent and quality of their theatrical productions and creative activities with the disabled – as well as their outstanding teaching, workshops, and publications on the subject.


About the Presenters

Andrea DeCrescenzo is a theatre artist with cerebral palsy, making use of a motorized wheelchair; and Darcy Hildebidle is a visual artist who, like Andrea, has a deep commitment to enhancing the lives of people with disabilities through the arts. Andrea and Darcy recently earned their Master’s degrees in Interdisciplinary Arts, with a specialization in Drama Therapy, at Nova Southeastern University. The specialization was founded and is directed by Norman Fedder, PhD, RDT/BCT.

Presenter Spotlight: Michelle Farivar, MA

In this edition of the #NADTA2015 Conference Presenter Spotlight, we would like to introduce you to Michelle Farivar, MA, who identifies as an “artist-scholar-aspiring-clinician.” Read on to hear her talk about her own narrative, and her dissertation work in her own words, and to learn more, you can find her at the conference presenting on Sunday, October 18th!


Born and raised in Los Angeles to Jewish Iranian refugees who, overwhelmed by the effusive sunlight and metropolitan Angeleno culture found asylum in the ultra orthodox Eastern European Jewish community, I learned the ins and outs of paradox, marginalization, and subjectivity at an early age.  The diverse cultural narratives and self-contained worlds of myth, rules, and secrets that surrounded me piqued my interest and fed my fascination with art and psychology.  Society and the communities around me told me I had to choose between the two but couldn’t let either one go. I continued my involvement in expressive arts and performance and when I began my doctoral studies in clinical psychology I found that both journeys were inextricably tied to one another in their powers to heal.

When my dissertation led me to study the intricacies of trauma and its neurobiological underpinnings I was exhilarated to find the scientific bases in the literature for what I already felt in my body to be true.  Theatrical and dramatic engagement- something that for one reason or another (another topic of discussion) has been disavowed to a large degree by our society- has the capacity to profoundly heal and transcend traumas on a neurobiological and physiological level. Despite the evidence I came across in the literature, I was surprised to find skepticism in response to my passionate pursuit of the science behind these nontraditional methods and even resistance to my identity as an artist-scholar-aspiring clinician.

It seems that artists are the marginalized ‘Other’ in the scientific world.

I decided to make it my goal for this presentation to bring some awareness to the scientific underpinnings that make this work crucial and urgent in hopes to urge the drama therapy community to come together and demand the limelight in the scientific community.  We need the limelight not only because the work we do is good but because it is scientifically supported and therefore warrants the attention of the community at large.  There are clients who suffer, who would be much more efficiently and sensitively treated with these techniques and yet they sit in talk therapy, frustrated and discouraged by the their inability to feel better, without the knowledge that there is something out there for them.

In demanding our space in the field of healing, I hope we can come together to facilitate this new paradigm shift that is already taking place, wherein art and science embrace each other instead of being dualistically estranged.

This is what social justice means to me: to face the truth with courage, to acknowledge the truth with compassion, to accept the responsibility that comes with privilege and to integrate the past into a mobilized life-impulse towards creativity and advancement towards complexity. We need to pay attention to power and privilege not only in how they affect our clients, but in how they affect creative professionals in the field of healing.

I am looking forward to learn from and be inspired by the presenters and the exciting workshops they have prepared for this year’s conference, which will be my first.  Thank you for having me.

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Michelle Farivar

Presenter Spotlight: Kath Fathers, MA, MT-BC, LCAT

Today we present a spotlight on Kath Fathers, MA, MT-BC, LCAT, a music therapist who is presenting at the #NADTA2015 conference on Saturday, October 17th.  She shares below her perspective on social justice, and how drama therapy and music therapy can find overlaps in this work.  Read below, and explore more with her at the conference!



Tell the community about your presentation/performance/workshop. What do you hope people will learn from your presentation/performance/workshop? Why this work now?

I have recently moved over from the UK, where music therapy in the UK and Europe has a greater emphasis on psychodynamic approaches and is also in a position where they are questioning the role of music therapy amongst a growing number of music in health disciplines, ranging from ‘music medicine’ through to ‘community music’.  Community Music Therapy is a social movement in Europe that provides discourse and research in music as connector in a broader, more ecological approach – beyond the defined therapeutic space. It also takes an activist position, which is not evident in the general discourse of music therapy in the US.

My aim is to provide some background to music therapy approaches and bring some case study material as a way to address some of the potential areas of shared interest between our disciplines. I am interested in theories around performance versus process and we will together consider ways to hold these two positions in tension to create space for social change.

I hope there will be discussion along with some participation through songs. I am interested in exploring frameworks that offer inclusive opportunities and the song is a great example of what we will pull apart and perhaps reassemble as something new for your toolkit. Participants will be given time to reflect on their own practice and review/refresh ways to challenge the inherent power structures within the therapeutic space and therefore offer more opportunities for authentic collaboration.

Why do you think drama therapists should pay attention to issues of power and privilege?

The positions of power and privilege are often inherited, sometimes earned and sometimes assumed, e.g. ethnicity and heritage offer privilege; the role of therapist carries power; both bully and victim can respond to subconscious cues to defend their ‘rights.’ As therapists we have a responsibility to be aware of how our contribution is affected by these issues; as creative arts therapists we have the opportunity to subvert and level relationships through shared, participatory experiences that can change and shape both client and therapist.

What do YOU hope to learn by attending this conference?

I am really looking forward to joining in dialogue with a different arts therapy and learning from the broader therapeutic community in my recently adopted cultural context of CNY. Particularly in a state that offers us an ‘umbrella’ licensure in Creative arts therapies (the New York State License in Creative Arts Therapies (LCAT), I feel that we can make the most of this shared licensing in looking to develop collaborative opportunities and stretch our thinking in each discipline. Your shared language highlights an occupation of the political space for social justice issues, which I am excited to engage with and which I feel is missing from the dialogue within music therapy at this time.


About the Presenter

I am committed to an inclusive approach in all forms of participatory practice. My homeland is Wales, UK, where there are issues of language and historical oppression, along with a keen appreciation of culture resulting from surviving as a small nation. This has shaped my thinking, which as a musician and a therapist has helped inform my practice and produced a passion for the smallest voice to be heard, valued and amplified. My increasing conviction in the ability of music to bring social change is born from the belief that many small voices can together bring sustainable change for good.

Presentation Spotlight: Rule Breaking: Disability as Performance

The #NADTA2015 conference will be featuring an ensemble workshop presented by the cast/creators/researchers of the latest endeavor of NYU’s “As Performance” Series. The presenters of “Rule Breaking: Disability as Performance” have offered the following thoughts and perspectives on their play and the research process that accompanied its development and we encourage you to read through before attending their presentation on Saturday, October 17!

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Inspired by Andrew Solomon’s book Far from the Tree, this participatory action research/performance project is part of the NYU Drama Therapy Program’s As Performance series and will be the featured performance of the series in November 2015 at the Provincetown Playhouse.

Our Director Nick Brunner, RDT writes: “Rule Breaking is a play about a community of people coming together.  People that know each other, that care for each other, that fear for each other. The play is about the relationship between individuals with disabilities and their caretakers; about mothers and sons, brothers and sisters, friends and companions; about finding community; about sharing the struggles, pains, and joys of a life with disability; and about learning to break the rules a little bit.”

Rule Breaking is also performative research and applies Nisha Sajnani’s Living Inquiry as our methodology in our process. All participants function as co-researchers/collaborators. Participants entered the research in dyadic relationship (parent/child, sibling/sibling, direct support staff/consumer). Using drama therapeutic and applied theater processes including free-associative improvisation, role reversal, working with text, monologue and scene writing, use of actual developmental evaluations, storytelling and self-reflection, participants have distilled experiences of encounter between each other which have now been scripted by playwright Alec Silberblatt into a full length play.

Collaborator Maria Hodermarska, RDT-BCT writes: “There is a movement to disassemble hegemonic thinking (perennial in the academy) but this time through relationship. We are collaborating together from the simple yet profound and eternal innovation that comes through relationship. In our project, everyone is a co-researcher. It’s a duo-ethnography process. We eschewing the “doer/done to” binaries. This year marks the 25th Anniversary of the ADA in which we are seeing a shift from advocacy for someone with a disability to activism with someone with a disability. “How shall I act?” Clinicians, educators, researchers must ask this question all the time. When we are working alongside someone with a disability not for them or towards them, we are required to think differently about relationship and its meaning. It changes how we think, how we act, and how we employ our skills and our theories in our praxis. It requires us to enter into the margins where people with disabilities often are relegated and create/do our work in those spaces.”

Emerging themes in the research process:
Our process is an interrogation of disability theory that, in part, examines the power and privilege of one group over another. In our research, we have begun to track and code when a person with a disability is aware that their personal agency over body or choices is being controlled by someone else. The insights into the frequency with which this experience is perceived and named within the improvisations have led to some rich discussion and insight around this topic.

Other emerging material involves issues around gender identity, queer and disabled bodies (several of our members identify as LGBTQ and four of our members identify as people who are living with a disability). One of our members is a person with intellectual disability who is also a transgender female. She has in recent years been engaged in a legal process over gaining autonomy and decision making over her body. Her experience in transition and the resiliency that she has had to demonstrate throughout the process has also become an organizing focus in our group. As a person who legally has no agency over her own body (due to IQ below 70) this group member’s struggle for self-determination has become a rallying cry within the group.
We are discovering how building and inhabiting co-creative community has implications for the “ethic of care” in clinical and familial relationships. How do we define and create community? What are the values that under-gird it? We are creating and discussing around these questions, as well.

Drama Therapist and Theologian, Roger Grainger, writes about a healing theater. His ideas are another source of inspiration for this project. In The Open Space he wrote, “Human vulnerability, our own or other people’s, draws us closer to one another, just as fear keeps us apart. The gap between the two realities—one concrete, the other imagined—acts as a safeguard against fear but allows love to reach out towards the other person. Theater is always about pain: pain of breaking free from ourselves, pain of identifying with the suffering of others even if this is what we—and they—dismiss as the discomfiture of embarrassment. Theater is about the way we see ourselves: the way we value ourselves, protect ourselves, bestow ourselves. Because of these things it is also about how we discover ourselves, not merely theoretically but existentially, in and through relatedness” (p. 163).

The work has been rich and profound for everyone concerned. Our effort towards an anti-hegemonic worldview through the theater has brought each of us closer to an understanding of the impact of disability on our lives, closer to each other, and closer to the change we wish to be and to see in the world.


About the Presenters

Maria Hodermarska (Co-Principal Investigator/Collaborator) is a Licensed Creative ArtsTherapist (LCAT), a Registered Drama Therapist (RDT) Board Certified Trainer of Drama Therapy (BCT), a Credentialed Alcoholism and Substance Abuse Counselor (CASAC) and an Internationally Certified Alcohol and Drug Abuse Counselor (ICADAC). Her work spans both the therapeutic and applied uses of the theater arts most often within community-based mental health programs and alcohol/substance abuse treatment programs serving un-served or under-served populations. Ms. Hodermarska has been teaching in the Graduate Program in Drama Therapy at NYU Steinhardt since 1995. She is the former Ethics Chair and Education Chair for the North American Drama Therapy Association. Ms. Hodermarska is the coordinator of creative arts therapies for Project Common Bond, an international symposium for young people who have lost a family member to an act of terror. She has is the proud recipient of two teaching awards from NYU.

Cecilia Dintino (Co-Principal Investigator/Collaborator) is a clinical psychologist and drama therapist.  Dr. Dintino is an Adjunct Instructor in the NYU Program in Drama Therapy and an Assistant Clinical Professor of Psychology in the Department of Psychiatry at Columbia University College of Physicians and Surgeons.  She works as a supervising clinical psychologist for Columbia University’s Specialty Clinics, where she utilizes supportive, behavioral, mindfulness based interventions in both group and individual therapy. Dr. Dintino also has a private practice in NYC, where she provides integrative treatment to individuals suffering from emotional and mood disorders, anxiety and personality disorders. Dr. Dintino has extensive experience and expertise in the therapeutic use of creative arts in the holistic treatment of individuals and communities. She is a faculty member of the Institutes for the Arts in Psychotherapy.  Most recently, with Emilie Ward, she is co-founder, and co-facilitator of Drama Lab NYC, a therapeutic performance company.

Nick Brunner (Director) is currently working as a Recovery Counselor for Goodwill Industries of New York/New Jersey.  Nick holds a BA in Culture Studies from Indiana University and an MA in Drama Therapy from New York University.  He has experience working in various capacities with children and adults living with mental illness and also individuals with developmental disabilities.  Nick is also a theatre artist who has written, performed, and directed pieces of original theatre in San Francisco, New York, and in the Midwest.  He is interested in creating new works of therapeutic theatre that both challenge and vitalize the communities they serve.

Alec Silberblatt (Playwright) is a playwright and actor and is very excited to be working on this project with such lovely people.  Plays include: Room for One (Middle Voice Theater Company), A Friend (Rising Phoenix Rep’s Cino Nights), Norway, The Lone Soldier, Corners (Finalist in Throughline Theater’s Playwright Competition).  He is the Playwriting Lab Assistant at MCC Theater’s Youth Company and is a member of the Middle Voice Theater Company.  Training: BFA, Acting CCM.

Ming Yuan Low (Music Therapist) , M.A., MT-BC, Nordoff-Robbins Music Therapist, is currently working as the Research and Technical Assistant and Clinician at the Nordoff-Robbins Center for Music Therapy in New York University. Low has recently presented on the application of music in children’s stories, and music therapy with children with ASD. His research interests at the center are currently focused on the effects of group music therapy on adult clients with developmental disabilities and the clinical utilization of musical theater composition techniques. In his spare time, Low accompanies and conducts community musical theater productions.

Ethan Jones (Collaborator) is a college student at Kingsborough Community College with interest in the arts, music, and writing. He is also an activist. Ethan has performed with AMAS Community Theater and keeps a blog about his life and art which can be found at: mayorofnelson[at]wordpress.com.

Lily Houghton (Collaborator) is a young playwright born and raised in Manhattan. By the age of nineteen she has written three full length plays as well as numerous ten minute festival plays. She has had workshop productions at MCC Theatre Company in their young writer’s festival Fresh Play as well as assistant directed for the festival the following year. Lily is currently mentored by playwright Lucy Thurber, who she studied with at MCC Theatre Youth Company her senior year of high school. Currently Lily is studying playwriting, with teachers Sherry Kramer and John Walsh, and developmental psychology at Bennington College. Her essay on autism awareness was published last year in Teen Ink’s anti bullying book and she was awarded for her advocacy work from both Autism Speaks and the Beacon High School. Lily has worked with companies and places such as The Miracle Project, Signature Theatre Company, MCC Theater, Reading Opens Minds, and The O’Neill Theater. Her writing has appearing in MCC’s “Uncensored” four years in a row off-Broadway at the Women’s Project Theater and Theatre Row. Her plays specifically on autism have set her apart from the crowd, particularly at such a young age.

Craig Becker (Collaborator) is Graduate of the University of Illinois with a Master’s degree in Speech Pathology.  Craig is Associate Director of Residential Services AHRC-NYC, supporting men and women with intellectual disabilities.

Delia Camden (Collaborator) is a proud transgender female activist who is currently employed at the Betty Pendler New York League Work Center. She wants to be respected as a woman and wants to have people use the proper female pronouns. In her spare time, she loves shopping at thrift stores and going to libraries where she enjoys films and TV shows that champion LGBTQ issues. Her favorite is Transamerica.

Henry Houghton (Collaborator) is a young New Yorker with an interest in theater. He has performed at The Child School, AMAS Musical Theater, and the After Work Theater. He is extremely excited to be a part of this project. When Henry isn’t acting he is hanging out in his new apartment or working at the Museum of Natural History.

Presenter Spotlight: Gideon Zehavi, MA, RDT/BCT

Today, we introduce you to Gideon Zehavi, MA, RDT/BCT, another of our #NADTA2015 conference presenters. Below, Gideon shares a bit about his workshop, “Improvising co-culture: youth at risk and university students meet on stage”.  Read on, and then attend the workshop on Saturday, October 17!


Tell us about your workshop.

In the experiential presentation/workshop titled: “Improvising co-culture: youth at risk and university students meet on stage,” I will share how DvT, a drama therapy based improvisational model and Grotowski type physical training, facilitated moments of encounter between theatre studies students and youth-at-risk acting students. The workshop component will give us the opportunity to explore our own experience of encounter and relate it to the students’ semester long HU course. The presentation will demonstrate ways in which drama therapy perspectives can be applied back into theatre.

What do you hope that people will learn by attending your presentation?

During our improvisational work it became quite clear that the process of creating a common theatre language involved the ability to separate from one’s group of origin. Meeting the “unknown other” seemed to be experienced by some as a risky affair. We found out that setting aside preconceptions, daring to become present and accepting the presence of the other –was in fact saying “yes” to the formation of a shared dramatic experience. In this regard I believe that social justice can be experienced when the objectification of the other stops and intersubjective experiences begin to emerge.


About the Presenter

My name is Gideon Zehavi and I’m an Israeli drama therapy clinician, supervisor and teacher. I am a PhD candidate in the department of theatre studies at the Hebrew University of Jerusalem (HU) where I research Drama Therapy based Autobiographical Performances (DTAPs) from a performance studies perspective. Finally, I co-lead the Israeli Institute for Developmental Transformations (DvT) located in Tel Aviv.

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Presenter Spotlight: Pam Edgar, RDT, LCAT

In today’s #NADTA2015 conference presenter spotlight, Pam Edgar, RDT, LCAT, shares her thoughts on social justice, drama therapy, and… death! Although this can be a topic that many find aversive, Pam shares her perspective on why it is important for us to address death, while explaining its relevance to this year’s conference theme. Curious to learn more after reading? Attend her workshop in person on Saturday, October 17!


Why have a workshop about death at a conference about social justice?

Life AND death are both inextricable parts of the human experience, yet in American society there is an unspoken, underlying assumption that life is good and death is bad. This privilege of life over death, health over illness, youth over age ultimately fails all of us who will inevitably age, face various illnesses and injuries, and ultimately die. In his book Being Mortal, Gawande summarizes this failure: “For more than half a century now, we have treated the trials of sickness, aging and mortality as medical concerns. It’s been an experiment in social engineering… That experiment has failed.” (Gawande, 2014)

I began my journey working with dying people on hospice during my Drama Therapy internship at the VA in West Haven, CT. I have worked with senior adults and their families since my graduation from the NYU Drama Therapy program in 2008. I also trained as an End-of-Life Doula. I now work as an End of Life Care Manager with Compassion & Choices, a nationwide non-profit with a mission to expand choice and improve quality of care at the end of life. Most people call because they cannot find anywhere else to have these conversations. The dearth of conversations about death and dying has broader implications. In his Pulitzer Prize winning book The Denial of Death, Becker (1979) proposes that the denial of mortality and vulnerability leads to attitudes of intolerance and acts of aggression and oppression. Alternatively, the acceptance of death can serve as a guide to break down walls and increase empathy, unity, and understanding. Death impacts every living being without escape and can serve to create bonds of compassion and universality in the midst of difference.

What do you hope that people gain from attending your workshop?

My hope is that people who come to this workshop gain a greater understanding of their own reaction to death and dying. How does exploring death and dying change us? What can we learn from other cultures and belief systems? In keeping with the conference theme, what attracts us to death, and what pushes us away? What attracts us to life, and what pushes us away? Sound like a fun way to spend three hours?

From my work with dying people I have come to see life and death not as enemies or opposites, but as partners. I have encountered many clients and families who experience tremendous fear, anxiety, anger and denial when faced with terminal illness. I have found for myself the more I am able to find stillness, release, and mourning for the daily losses we experience as humans, the more I am able to experience true joy, amazement, and wonder. During the workshop we will engage in exercises to explore death and mortality in different ways. We will examine the roles of patient and family, norms for emotional expression, ideas about afterlife and representative stories or rituals for different cultures. Participants will be invited to create a ritual or response that can either be personal or geared to a client population or facility. It is my (now not so secret) wish that this workshop may foster what Miriam Greenspan (2003) calls the “alchemy of dark emotions,” transforming grief, fear,and despair to gratitude, joy, and faith.

What does Social Justice mean to you?

The quote used at the end of the descriptions for the conference has always resonated strongly with me:

“If you have come here to help me, you are wasting our time.
But if you have come because your liberation is bound up with mine, then let us work together” -Aboriginal Activist Group, Queensland, 1970s

We are all interconnected and interdependent, whether we like it or not. There is a powerful article by Rachel Naomi Remen (1999) that discusses the difference between helping, fixing, and serving. Remen writes that “helping” perpetuates a dynamic of inequality and brokenness, but “serving” promotes wholeness and strength. Many, if not all, of our institutional systems are created to “help,” not to “serve”. I see that in the healthcare system all the time. Even the origin of the word “patient” means “one who suffers.” Doctors who feel it is their role to save or cure people often feel like failures when a person has an incurable condition. Patients feel abandoned, and feel they are left to bear that suffering alone. We see these power dynamics playing out in healthcare, education, law enforcement. I often wonder what the world would be like if police officers and doctors had to create process recordings during their training, like we had to in the NYU Drama Therapy program: What is happening in your body? What is happening in the other person’s body? What are you feeling? What are they feeling? What intervention do you make, and why? Wow. Can you imagine?

What do YOU hope to gain by attending the conference, Pam?

I hope to gain more insights about my own biases and stuck places. I hope to challenge and be challenged, hold and be held, celebrate diversity and breathe in solidarity and unity. I hope for connection and to fill up the well. I hope for dancing. I always hope for dancing.


References:

Helping, Fixing or Serving?, Rachel Naomi Remen, Shambhala Sun, September 1999.
Becker, E. (1979). The denial of death. Simon and Schuster.

Gawande, A. (2014). Being mortal: medicine and what matters in the end. First edition. New York: Metropolitan Books.

Greenspan, M. (2003). Healing through the Dark Emotions The Wisdom of Grief, Fear, and Despair. Shambhala Publications.

Remen, R. N. (1999). Helping, Fixing or Serving? Shambhala Sun.

Click to access HelpingFixingServing.pdf

Presenter Spotlight: Nancy Sondag, RDT/BCT, LCAT, CDP

In the latest spotlight on our #NADTA2015 presenters, we introduce you to Nancy Sondag. Nancy will be presenting a full-day intensive training on Sociodrama on Thursday, October 15th. Below, she shares with us a bit on what attendees can expect from her workshop, as well as her thoughts on role models and ideas on how the community can use its strengths to grow!


Please tell the community about your workshop.

I am presenting a one-day intensive, Sociodrama to Foster Cultural Humility and Build Community. Sociodrama is a process that explores the shared, common issue of a group. Sociodrama techniques can be used for healing, problem-solving, training, and building community. It is a powerful tool to use for groups comprised of diverse backgrounds, races, religions, politics, etc. because the focus is on the issue common to group, and it enables the group to move forward.

In the workshop, there will be an emphasis on cultural humility. Participants will be learning from each other. Each participant is the expert of his or her identifying culture. Participants will be utilizing the wisdom and experience of their peers through all phases of the sociodrama (warm-ups, enactment, and processing/closure). As presenter of the workshop, I will explain techniques, facilitate the sociodrama, and foster the opportunity for participants to reflect on, identify, and share their own cultural beliefs and values and how those elements affect the resolution of the issue.

Who are your role models?

My first role model in drama therapy was Patricia Sternberg, RDT/BCT who passed away in 2013. She and Antonina Garcia wrote Sociodrama: Who’s in Your Shoes? I studied sociodrama with Pat and after each training, she would tell me, “I am passing on the torch.” Teaching sociodrama has become my inherited responsibility and privilege. Another role model was Sister Margaret Graziano who after she had retired from teaching in Eugene, OR, was walking past Lane County Correctional Facility and felt she was being called to work there. She walked into the facility, asked for the warden, and explained that she was being called to work with the prisoners. She then spent the next 30 years of her life using the arts to rehabilitate the incarcerated. This was unheard of when she began and there was no funding to do so, just her calling. And then I am amazed by all the Kansas State University students and NYU interns and all the other students that are gifted to me. I ask, “Why are you here?” I hear their intentions of working with prisoners, the disabled, veterans, refugees, abused children, and persons with every type of psychosis and ailment. And I think, “Who are you, and why have you come to me? Did someone tell you that you could change the world? That’s what they told me when I was a child in the 50s. Are they saying that again, or are you, too, being called? OK, then, we will do this, all of us together.”

What is a strength you see in the drama therapy community, and what is one area where we can continue to grow?

As the field has grown, NADTA has put many policies in place to keep the drama therapy [community] accountable, safe, and professional. More universities are offering courses and degrees in drama therapy. Drama therapists are conducting research and publishing. There are brilliant people in this field. The danger is that we might forget that our greatest teachers are the people that we serve. Sociodrama is an excellent vehicle to allow our teachers to be heard.


About Nancy

I am a Licensed Creative Arts Therapist, Registered Drama Therapist/Board Certified Trainer and a Certified Dementia Practitioner and Trainer. Currently I am the Life Guidance/Memory Care Director at Atria Kew Gardens, NY and an adjunct professor teaching sociodrama every other summer at Kansas State University. I have offered sociodrama workshops for the Actors Fund Work Program and for numerous, conferences, schools, colleges, and community organizations.

Presenter Spotlight: Rachel Frank and Angelica Pinna-Perez, PhD, LICSW, LCAT, REAT, RDT

Dr. Angelica Pinna-Perez and Ms. Rachel Frank will be presenting “A Reflection on the Uses of Performance Art as Social Commentary” at the #NADTA2015 conference on Saturday, October 17th.

Below, they share their answer to the question “what does social justice mean to you?” and share a little bit about their upcoming presentation with our readers!

What does social justice mean to you?

Social justice means not only understanding but also a recalibration of our interpersonal and individual ideas, feelings, and actions. Engaging in social justice work and art making empowers equanimity, both intrapsychically and interpersonally, which provides an impetus to challenge and change the status quo. To feel emotionally about injustices every time they occur in the world can be numbing. Processing these events when we read about them in the news can be difficult. Art has the power to re-conceptualize events that often can be overwhelming. By providing a safer place to explore these socio-political conflicts, art has the power to challenge and confront the viewer and inspire a personal social responsibility.

Tell us a little about your presentation and the work you will be exploring.

Conceptualized and directed by visual artist, Rachel Frank, Sleep of Reason was performed in NYC in 2010 and 2011 and most recently presented at Lesley University in 2015 with Dr. Angelica Pinna-Perez, who also performed in all iterations of the production. Sleep of Reason borrows the narratives in Francisco Goya’s Los Caprichos to examine the theatrical/performance implications of abuse as depicted in the Abu Ghraib photographs. Evoking both living sculpture and cinematic picture, staged tableaux vivants featuring beaded masks and sculptural forms are illuminated briefly between almost film-like cuts or void periods of silhouetted blackness, allegorically suggesting the recurrent darkness and repressed animality that underlies the rational and enlightened society of today. The use of intermittent lighting, shadows, and staged tableaux vivants in Sleep of Reason remind the viewer that this is an artistic response to the photographs. As the actors struggle to maintain the still poses, both a sympathy and a culpability is encouraged in the audience.

[In this presentation, a] series of photographic images from the performance will be presented in tandem with a talk on using performance as a tool for conceptualizing large socio-political conflicts.


About the Presenters

Rachel Frank

Through sculpture, video, and performance Rachel Frank uses theatricality to explore man’s relationship to the natural world, violence, and loss. She is the recipient of numerous awards, including grants from The Pollock-Krasner Foundation and The Elizabeth Greenshields Foundation and residencies at The Marie Walsh Sharpe Foundation, The Women’s Studio Workshop, Sculpture Space, Yaddo, and Skowhegan. Her performance piece Sleep of Reason was performed in New York City at The Bushwick Starr in 2010 and again at HERE in 2011 after receiving funding from The Franklin Furnace Archive and The Puffin Foundation. It premiered in Cambridge, Massachusetts at Lesley University in February 2015.

More information can be found at: http://www.rachelfrank.com

Angelica Pinna-Perez, PhD, LICSW, LCAT, REAT, RDT

Dr. Pinna-Perez is on core faculty at Lesley University in Cambridge, MA as an Assistant Professor of Expressive Therapies. She has worked as an actor/creator and creative arts therapist engaging in community arts and community based mental health counseling domestically and internationally since 2003. She is committed to using creativity as a form of knowledge and scholarly interests include the application of expressive arts in the service of understanding, reframing, and making meaning of suffering, trauma and oppression in individual and social contexts.

More information can be found at: http://www.lesley.edu/faculty/angelica-pinna-perez/

Presenter Spotlight: Jeremy Pleasant-Segall, MA, RDT, LCAT and Jason Frydman, MA, RDT, LCAT

Over the coming weeks, the conference committee will be sharing spotlights on the work of some of the #NADTA2015 Conference presenters. These posts will give you a sense of what you can expect to encounter at the conference’s events, as well as share some of the diverse perspectives on social justice held by our presenters.

Today, we introduce you to Jeremy Pleasant-Segall, MA, RDT, LCAT and Jason Frydman, MA, RDT, LCAT, whose workshop “Examining the Impact of Personal Identifiers on Career Advancement in Drama Therapy” will be presented on Thursday, October 15.


Please tell the community about your presentation/performance/workshop.

As the researchers, we approach workplace equality from a social justice perspective seeking to create transparency to foster dialogue about the dynamics of personal identifiers as defined by the self, externally put upon drama therapists, and/or perpetuated within our own community. Through an open forum discussion, embodied exploration, and analysis of both qualitative and quantitative research, inclusion and difference pertaining to identity within the workforce will be explored in our workshop as an effort to bring forward a potential imbalance in the workplace.

Why this work now?

At last year’s conference we focused our presentation on answering the question of whether the glass escalator effect (men advancing faster in a female dominated profession) was occurring in the field of drama therapy. This was a specialized focus on a specific factor. However, through our data collection process, we are expanding our work to include statistical and qualitative data of how a number of other factors impact career advancement. This work is an answer to the call for us to expand our research beyond the single factor of gender and present to the community a multivariate perspective. Furthermore, we intend to put an emphasis on and explore the experiences of our workshop attendees via drama therapy processes.

What do you hope people will learn from your presentation/performance/workshop?

We hope our workshop participants will leave with a greater understanding of potential workforce disparity according to their personal identifiers and that they will develop a deeper understanding of how they can potentially affect their career advancement. We want our participants to obtain demographic and qualitative understandings regarding the intersection of their personal identifiers and career advancement in an effort to inspire greater advocacy for self, other, and the community at large.

What does social justice mean to you?

Social justice means identifying the systems that manifest or perpetuate systemic oppression in order to move toward a profession where all people are equal and deserve equal rights and opportunities.

As a socially conscious community, it is our duty as an organization to bring to light any information that exposes socially unjust practices. As drama therapy is a profession, our livelihood is centered in the workforce wherein we apply our theories and principles. Therefore, examining workforce structures and how a drama therapist’s identity narrative is considered is of the utmost importance. This workshop is intended to diversify the conversation beyond a single identity factor and considers the broad spectrum of individual social locators as it pertains to professional identity and trajectory.

Why do you think drama therapists should pay attention to issues of power and privilege?

As drama therapists we represent, advocate, and align ourselves with those that are disempowered. We have the opportunity to give voice to those who struggle to be heard interpersonally and on a societal level. As helping professionals we are obligated to acknowledge the systems that have supported us in our own privilege and alternatively have been utilized to disempower those from underrepresented communities.


About the Presenters

Jeremy Segall, RDT, LCAT is the Director of Performance Improvement at Kings County Hospital Center in Brooklyn, NY. He creatively coaches senior administration on how to problem solve system-wide change via Lean strategy, drama therapeutic approaches, and patient-centered methodology. His department oversees all performance and process improvement initiatives across the entire continuum of care working closely with multidisciplinary treatment teams in both medicine and behavioral health settings. Jeremy is an executive, life, and career coach in private practice for over eight years specializing in leadership development and personal/professional skill building.

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Jason S. Frydman, MA, RDT, LCAT is a doctoral student in the School Psychology PhD program at Fordham University and a practicing drama therapist at Community Counseling and Mediation in Brooklyn, NY. His research interests are in understanding the neurobiological impact of trauma on child development and creative arts therapy interventions in the school system. Jason is adjunct faculty at John Jay College of Criminal Justice (CUNY) and the current Communications Chair for the NADTA.

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